When we lived in Gilroy we did a complete remodel of our kitchen. And remodel we did. The contractor completely gutted the kitchen and built a new one from scratch. The only thing that remained was the dishwasher. (Which we had to replace soon thereafter because the contractor didn’t anchor it when he reinstalled it.) We loved that kitchen and hated to leave it.
Here in Hemet we have done a sort of incremental kitchen remodel, but it was not something we planned. Not long after we got here in 2015 the thermostat in our refrigerator (that came with house which had been built nine years earlier) gave out and we replaced it with a Frigidaire as the part for the thermostat was no longer available.
Things were rather quiet for a few years, but in early 2019 the oven quite working. It simply refused to heat up. We called the repairman who returned to the shop and called us with an estimate that amounted to half of what a new stove would cost. Since I badly missed the convection oven we had in Gilroy we went shopping for a new stove. This was in February, before my surgery that month. We found a Samsung model we liked and ordered it. It finally arrived in April, after my surgery and after I had recovered from a setback that landed me in the hospital for a week in March. By then I was ready to get back to cooking. And back to baking bread again, with that new convection oven. I write about the new oven here.
Then, in May, we decided we had had it with the Frigidaire refrigerator. We were constantly fighting with the ice maker, and it had several other annoyances that made it frustrating to deal with. We bought a new Whirlpool with a larger capacity and a bottom drawer freezer. We’ve been quite happy with it, despite the occasional annoyances with the ice dispenser.
In May of this year our built-in microwave, which was also was the same age of the house, stopped working. We replaced it with a Frigidaire and have been quite happy with it. It lacks a couple of features that the old one had, but it’s much quieter and it does everything we need.
Then there was the case of our kitchen sink. It was porcelain and had begun chipping. We tried to repair it, but it simply looked ugly. And the faucet, which had a removable nozzle attached to a hose, had been leaking for some time. I called the contractor we used to install our artificial turf about getting a new sink and faucet. He suggested replacing the countertops as well. Neither of us were fond of the tiles that were in place. We also knew that we were going to be in a COVID-19 world for quite a while longer, and while we have always done a lot of cooking in normal times, current circumstances mean we are cooking as much as or more than ever. So it didn’t take long for us to decide that replacing the counters was a good idea. While we were at it I thought installing a reverse osmosis water filtration system would be a good idea. That meant that we could have nice, clear ice and free up the space in the refrigerator taken up by the Pur water filter. No more filling it up at the sink and lugging it back to the fridge. No more dropping it when it slipped out of my hands, as it once did.
So we ended up with entirely new countertops (of the acrylic solid surface variety), a new sink and faucet, a new garbage disposal, and a reverse osmosis water system. All of that took three days, as opposed to the three months that our Gilroy kitchen remodel took, with everyone who came into the house following COVID-19 protocols and wearing masks.
That’s pretty darn good, and we have nearly the kitchen we want. We are both quite happy.
The Bible With and Without Jesus: How Jews and Christians Read the Same Stories Differently
Amy-Jill Levine and Marc Zvi Brettler
HarperOne (October 27, 2020), 512 pages
Kindle edition $16.99, Amazon hardcover $28.99
I was familiar with Amy-Jill Levine from one of her Great Courses offerings, so when I saw this book advertised it immediately caught my interest.
Levine and Brettler do a real service with this title because it is easy for those of us who come from a Christian tradition to interpret the entire Bible, including the Hebrew scriptures, through a Christian lens. Obviously Jews do not do that.
The authors cite several passages in which Christian and Jewish interpretations differ. For example, in the Jewish interpretation of the Garden of Eden story, there is no suggestion at all of original sin, and Eve is not singled out for blame.
Levine and Brettler explain that while the author of the New Testament Letter to the Hebrews was obsessed with Melchizedek, the priest-king is only briefly mentioned in two places in the Hebrew Bible. The first is Genesis 14, where, they suggest, “the Melchizedek story can be removed from Genesis without creating any narrative gaps,” indicating that it is likely a later addition. The other Old Testament mention is Psalm 110. They state that medieval rabbinic commentators say little about Melchizedek, perhaps because of the Christian fascination with him.
There are many other examples. They discuss almah (Hebrew: young woman) vs. parthenos (Greek: virgin), the story of Jonah, and the Son of Man in the book of Daniel vs. in the synoptic gospels.
For those interested in how key passages of the Hebrew Bible might be read when the Christian perspective has been removed this book will be an engaging resource.
The Ancient Celts, Second Edition
narrated by Julian Elfer
Tantor Audio, February 05, 2019
print version published by Oxford University Press
$17.47 for Audible members, more for non-members
purchased with an Audible credit
Often when we think of the Celts we think of the cultures in Scotland and Ireland. Perhaps that’s because those areas are where Celtic culture has survived in its purest form. As this book describes, however, Celtic peoples lived throughout Europe in the ancient world. In fact, the Celts reached as far as Asia Minor, modern day Turkey. The people that Julius Caesar called Gauls were Celts, and Celtic people lived in Iberia, modern-day Spain.
Cunliffe considers a wide range of evidence. He spends considerable time looking at the archaeological record. He discusses the first-hand accounts by Caesar and the descriptions of the Celts by the Roman historians. Cunliffe is a careful scholar, pointing out where the archaeological account is lacking, and reminds us that Caesar and the ancient historians had a particular point of view and agenda.
The author spends a chapter discussing Celtic religion and mythology and its interaction with Roman mythology and religion. Fascinating stuff.
The book is expertly read by Julian Elfer, who kept the book interesting even through the parts of it where the material was quite dry. Of course listening to the audio version meant I missed the spelling of certain words and terms, but Elfer’s narration made this book a thoroughly enjoyable experience.
A Pilgrimage to Eternity: From Canterbury to Rome in Search of a Faith
Penguin Books (October 15, 2019), 382 pages
Kindle edition $13.99, Amazon paperback $15.99
I like travel books and I enjoy books about an individual’s spiritual quest, so what better than a combination of the two?
In A Pilgrimage to Eternity Egan describes his travel along the Via Francigena, the pilgrim’s trek from Canterbury to Rome. He makes the trip in two segments, returning home to the United States about halfway through. His son and later his daughter accompany him at various times and his wife joins him for the end of the journey. Blisters on his feet cause him to take part of the trip by train and later by rental car, but this does not bother him terribly; his one rule seems to be travel must be on the ground and not by air.
In addition to describing his journey and the marvelous hospitality he received along the way, Egan includes several diversions. He writes about history, reminding us of Martin Luther’s anti-Semitism and the atrocities committed by John Calvin. He includes some personal history, including the story of a predatory priest in his hometown. Nonetheless, Egan isn’t anti-religion. He sees the value in it, and even has the hutzpah to seek a personal audience with the pope. He must be content with seeing the pope with a small group of pilgrims.
Egan delivers an entertaining travelogue and some valuable insights into the spiritual path.
Today is All Saints’ Day: November 1. All Saints’ Day only occasionally falls on a Sunday and I rarely publish a blog entry on a Sunday. But I always blog on All Saints’ Day. Those of you who have been reading this blog for a while know that I don’t write about All Saints’ Day on November 1, but I write about bringing Tasha home from the shelter.
It was on All Saints’ Day in 2005 that we brought Tasha home with us. When we took her to our vet she said that Tasha appeared to be about a year and-a-half old. That would make her sixteen and-a-half today. She is doing pretty well for an elderly dog.
Our girl has lost some weight, but that in many ways is a good thing, as with her arthritis the weight loss makes it easier for her to get around. She is on three medications: one for her thyroid, a probiotic to help her keep food down, and a pain medication for her arthritis. The original pain medication caused her stomach problems so the vet switched her to a different medication, which is a lot more expensive, of course. But that’s what we do for our child.
Tasha wants much shorter walks these days, but some things have not changed. She still insists that someone head into the kitchen to start dinner at around 6:30. She still leaps and bounds through the great room after dinner when it’s time for her cookie. And immediately after that she herds us into the bedroom where we put our feet up on the bed, read the newspapers, and enjoy our evening libation. That’s when she gets her chew, for which she waits impatiently.
We are pleased and grateful that Tasha continues to do so well.