Judaism for the WorldPosted: December 15, 2021
Judaism for the World: Reflections on God, Life, and Love
Yale University Press (September 22, 2020), 481 pages
Kindle edition $14.99, Amazon hardcover $25.99
I have long felt that my religious inclinations are closer to modern Rabbinic Judaism than to Christianity. That is odd, since I’m a practicing Episcopalian, but it’s true. I’ve never been able to wrap my mind around the Trinity and I’ve been told I don’t understand it. I like the idea of a direct relationship with God, and I’m not sure why we need a Son to facilitate that.
In fact, if things had been slightly different I might have converted to Judaism. My first wife, Ruth, was Jewish and the rabbi at the local reform synagogue married us in our backyard. We were members of the synagogue and attended Friday night sabbath services, which I loved. One year I had the privilege of attending the Erev Yom Kippur Kol Nidre service, which I found deeply moving. I felt a real resonance with the liturgy.
At one Friday sabbath service, however, the rabbi came down strong and hard against new age practitioners in his sermon. This was a bit of an issue in that Ruth was a new age practitioner. His comments, understandably, seriously ticked her off. I tried to defuse the situation, but without success. The conversation went something like this.
Me: “He was just trying to say…”
Me: “He was only making the point that…”
Me: “He simply wanted to suggest that…”
As you can imagine, we did not return to Friday evening services. But I had a strong affinity for Judaism long before I met Ruth and I have maintained that affinity in the decades after her untimely death.
It’s no surprise, then, that when I saw Judaism for the World reviewed it got my attention. Arthur Green is a rabbi and a trainer of rabbis. He has had a long career and Judaism for the World includes a variety of his writing over a period of years. He is a student of Gershom Scholem, and as such takes a mystical approach to his religion. He is conversant with Kabbalah and its primary written work, the Zohar, as well as the teachings of the Hasidic rebbes. He is also a scholar and well-versed in the Law.
Green takes seriously the history of the Jewish people having been slaves in Egypt and is therefore critical of Israel’s treatment of the Palestinians. Green is highly ecumenical in his approach and respects the validity of other religions. He writes, “Religions acting together, in common quest for God—or the One, or Being, or the great Nothing—and fulfillment of the divine purpose in existence, can be a great force for good.”
One of the most interesting passages in the book is Green’s recounting of his own spiritual path. His mother died when he was eleven, and his father was an atheist. However, Green found a great deal of meaning in the small synagogue his maternal grandparents attended. His father sent him to Hebrew school to prepare for his bar mitzvah. The bar mitzvah was not something the father wanted but agreed to it in order to make Grandmother happy. He told the young Green that he could drop out if he didn’t like it. Much to his father’s consternation Green loved Hebrew school and was delighted to receive his bar mitzvah. As a college graduate he nearly declined to be ordained as a rabbi, citing inconsistency and hypocrisy in the religion. Ultimately he realized he could do more good from the inside than from the outside. The rest is… Well, you’ll see what the rest is from the essays and speeches in this book.
Judaism for the World reinforced for me my understanding that part of me is quite Jewish.